57 NOTES 1 David Cook, “A Qualitative Study of the Role of Faith in Leadership Development after Adversity” (Ph.D. diss., Dallas Baptist University, 2017). 2 Michelle Albaugh, “Religious and Nonreligious Coping After Negative Life Events” (Ph.D. diss., Northwestern University, 2014); R. Herbert, B. Zdaniuk, R. Schultz, and M. Scheier, “Positive and Negative Religious Coping and Well-Being in Women with Breast Cancer,” Journal of Palliative Medicine 12, no. 6 (2009): 537-45; K. Pargament and H. Raiya, “A Decade of Research on the Psychology of Religion and Coping: Things We Assumed and Lessons Learned,” Psyke and Logos 28, no. 1 (2007): 742-66. 3 G. Brewer, S. Robinson, A. Sumra, E. Tatsi, and N. Gire, “The Influence of Religious Coping and Religious Social Support on Health Behavior, Health Status, and Health Attitudes in a British Christian Sample,” Journal of Religious Health 54, no. 6 (2015): 2225-2234; J. Harren, “Religious Faith as an Asset During Times of Crisis: A Qualitative Study” (Ph.D. diss., Southeastern University, 2009); J. Levin, “How Faith Heals: A Theoretical Model,” Explore 5, no. 2 (2009): 78-96; H. Stone, D. Cross, K. Purvis, and M. Young, “A Study of the Benefit of Social and Religious Support on Church Members During Times of Crisis,” Pastoral Psychology 51, no. 4 (2003): 327-40. 4 John Stott, The Message of the Sermon on the Mount (Downer’s Grove, IL: Intervarsity Press, 1985). 5 J. Hart, A. Limke, and P. Budd, “Attachment and Faith Development,” Journal of Psychology and Theology 38, no. 2 (2010): 122-28. 6 L. Cooper, A. Bruce, M. Harman, and M. Boccaccini, “Differentiated Styles of Attachment to God and Varying Religious Coping Efforts,” Journal of Psychology and Theology 37, no. 2 (2009): 134-41. 7 P. Bennett and M. Elliott, “God Give Me Strength: Exploring Prayer as Self-disclosure,” Journal of Religious Health 52, no. 1 (2013): 128-42; J. Harris, C. Erbes, B. Engdahl, R. Tedeschi, R. Olson, A. Winkowski, and J. McMahill, “Coping Functions of Prayer and Posttraumatic Growth,” The International Journal for the Psychology of Religion 20, no. 1 (2010): 26-38; Pargament and Raiya, “A Decade of Research on the Psychology of Religion and Coping"; S. Southwick and D. Charney, Resilience: The Science of Mastering Life’s Greatest Challenges (Cambridge, UK: Cambridge University Press, 2012); R. Tait, “The Role of Prayer Coping and Disclosure Attitudes in Posttraumatic Outcomes Among Iraq and Afghanistan Veterans” (Ph.D. diss., Fuller Theological Seminary, 2013). LEADING ONESELF AND OTHERS IN CRISIS SITUATIONS
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