45 13 Ibid. 14 Donald G. Mathews, “The Second Great Awakening as an Organizing Process, 1780-1830: An Hypothesis,” American Quarterly 21, no. 1 (1969): 26–28. 15 Ibid., 30–31. 16 Martin, With God on Our Side, 6. 17 Mark Edwards, “Rethinking the Failure of Fundamentalist Political Antievolutionism after 1925,” Fides et Historia 91, last modified 2000, accessed May 28, 2021, http://web.b.ebscohost.com.library.dbu. edu:2048/ehost/pdfviewer/pdfviewer?vid=1&sid=ccff1dde-8896-445a-86787c013072d947%40pdc-v-sessmgr01. 18 George M. Marsden, Fundamentalism and American Culture: The Shaping of Twentieth Century Evangelicalism, 1970-1925 (New York, NY: Oxford University, 1980), 208–10, 212. 19 Du Mez, Jesus and John Wayne, 21. 20 Edwards, “Rethinking the Failure of Fundamentalist Political Antievolutionism after 1925,” 89. 21 Du Mez, Jesus and John Wayne, 21–22. 22 Martin, With God on Our Side, 25–28. 23 Martin, With God on Our Side, 26. 24 Martin, With God on Our Side, 81. 25 Du Mez, Jesus and John Wayne, 40. 26 Phyllis Schlafly, A Choice Not an Echo, 50th Anniv. (Washington, D.C.: Regnery, 2014), 2. 27 Martin, With God on Our Side, 81–88. 28 Du Mez, Jesus and John Wayne, 96–98. 29 Ibid., 109. 30 Carol Felsenthal, The Sweetheart of the Silent Majority: The Biography of Phyllis Schlafly (New York, NY: Doubleday, 1981), 13. 31 Ibid., 18. WOMEN, LEADERSHIP, AND THE POWER OF THE RELIGIOUS RIGHT
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